AfroerotiK

Erotic provocateur, racially-influenced humanist, relentless champion for the oppressed, and facilitator for social change, Scottie Lowe is the brain child, creative genius and the blood, sweat, and tears behind AfroerotiK. Intended to be part academic, part educational, and part sensual, she, yes SHE gave birth to the website to provide people of African descent a place to escape the narrow-mined, stereotypical, limiting and oft-times degrading beliefs that abound about our sexuality. No, not all Black men are driven by lust by white flesh or to create babies and walk away. No, not all Black women are promiscuous welfare queens. And as hard as it may be to believe, no, not all gay Black men are feminine, down low, or HIV positive. Scottie is putting everything on the table to discuss, debate, and dismantle stereotypes in a healthy exchange of ideas. She hopes to provide a more holistic, informed, and enlightened discussion of Black sexuality and dreams of helping couples be more open, honest, and adventurous in their relationships.

Monday, April 20, 2009

Interracial Domination Broken Down in Black and White

It seems that all my work, all my efforts, all my time and energy trying to educate and enlighten white people is nothing but a waste of time. All the time that I take to construct stories where people of color are shown as multi-dimensional, complex, well-rounded HUMAN BEINGS is futile if all white people get is that I’m promoting some sort of Black sexual superiority. Time and time again, white people write me and compare my work to the most outrageous, degrading, stereotypical, offensive interracial websites imaginable and, not surprisingly, get offended and arrogant when I point that fact out. I do NOT use the N word in any of my stories. I do not think it’s flattering, a compliment, or the meaning of the word has changed. I will not tolerate any white person (or Black person for that matter) using the word with me or suggesting that they know better than I what the real meaning of the word is. Black people in my stories are masterful in every sense of the word but not merely because they have Black skin but because they are intellectually, mentally, spiritually, psychologically, culturally, and emotionally more evolved. I’ve never implied that ALL Black people possess such characteristics (oh, but I long for the day we do) only the characters in my stories.

I don’t even write about the concept of Black supremacy, intellectually or erotically. I believe that Africans were, prior to our enslavement, UNQUESTIONABLY, ethically and morally, more evolved than white people. It’s a point that can’t even be argued. Any race of people that would slaughter, kidnap, brand, torture, and enslave another race of people simple because of their skin tone is clearly morally bankrupt. As to the lame arguments that Africans enslaved other Africans, and it was Africans who sold their brothers into slavery, those distortions and lies are the fairy tales of white people who refuse to accept responsibility, accountability, or blame for the actions of their warped ancestors.

Slavery in African wasn’t race based. It was also not inhumane. If and when Africans engaged in war with another community, the resulting slavery was not that of chattle slavery where individuals lost their rights as human beings. They could retain their names, their families would stay in tact, they could marry and practice their own religions, they were not treated as objects. Clearly they were not ridiculed for their hair, facial features, or bodies because they possessed the exact same physical characteristics of their captors. Africans who had engaged in the trade of human beings with Europeans could have no earthly idea that they were participating in the dehumanization of their brothers and sisters. White people perpetuate that falsehood because they want to appear innocent in their transgressions. It would be akin to a recruiter today getting commission to recruit people to work overseas during this bad economy only to find out that they were essentially selling people into unspeakable conditions. Once Africans on the continent learned of the hellish, nightmarish, disgusting fates that befell their sisters and brothers, they rebelled, and were often captured and enslaved themselves. I’ve said time and time again however that our greatness as a people and race has been diminished and stifled by slavery and that if we are ever to return to our greatness as a people, that it will take nothing short of a miracle to erase the centuries of brainwashing that we have endured. Even then, if and when we assume our true role in the universe, our skills, talents, and abilities should be celebrated as different, not superior.

I have never written about the concept of “getting back” at white people for slavery. It can’t be done. To enslave white people and inflict similar punishment on them is probably the most vile and horrific concept I’ve ever heard of. To assume the role of our oppressor is not to exact revenge for the millions of men, women, and children whose lives were destroyed by slavery, racism, discrimination, oppression, and bigotry. We can not claim superiority and then act as lowly, evil, and immoral as white people. There is no tit for tat, not quid pro quo, no act or acts that can be done to restore the world to the way it was supposed to be had Africans not been enslaved. I DO however write about white people experiencing what it is to be a slave. White people want to sanitize the experience, to make slavery into some Dixieland/Mark Twain fantasy where “it wasn’t so bad” for slaves and I allow them with my work to see exactly what Africans who were enslaved felt. I work diligently to dismantle the delusion that white people have that their sexual servitude is in any way akin to that of the slavery that my ancestors endured that was far from a sexual fetish. That’s VASTLY different than saying that I’m getting back at white people for slavery. Again, it can’t be done.

It seems I have to spell out the lessons to be learned by white people in each of my interracial domination stories.

1. Black Beat: Tracy was a Black woman in a relationship with a white man. They were a couple, a loving couple in fact. Rick desired extreme racial domination with more extreme and cruel punishments. Tracy wasn’t capable of it because she wasn’t secure in her own sense of self as a Black woman. She’d been conditioned by society to see white men as superior so she could barely do more than a light spanking or playful slaps to her partner. It wasn’t until she met Mistress Khadijah (meaning premature daughter) that she became empowered enough to explore her mate’s more masochistic desires.

2. Black Maled (Or Blackmailed on some sites): Ron and Tricia were arrogant, oblivious, perverse, and they objectified Black sexuality. They only saw Black people as objects to satisfy their racist desires. They had no human consideration for Black people other than fodder for their submissive sexual fantasies. Kamal (meaning perfection) was bright, intelligent, articulate, well-read, culturally identified, and wanted nothing to do with playing the Mandingo buck. (For the real definition of Mandingo http://www.accessgambia.com/information/mandinka.html ) He used Ron and Tricia’s perverse lust for him to his advantage and was able to secure a position at work he rightfully deserved.

3. Charlie and the Chocolate Factory: It seems apparent to me that the story describes a celebration of Black women who were the victims of institutional racism from insurance companies. The policies of many companies and the people who administer those policies carry with them a great many biases and prejudices. This story was an attempt to show that the kink community could acknowledge that discrimination and contribute to the betterment of Black women while having fun at the same time.
4. Dominant Black Tales and Submissive White Tails: My most popular story and certainly the longest. This story chronicles the evolution of a white man who goes from online fantasies to real time experience and how he tries desperately to hold on to the fallacy of white supremacy every step of the way. Desiree and Derrick are more intelligent, more attractive, and more in tune with their sexuality than Bryan and Becky. The powerful couple masterfully orchestrate and manipulate the white couple. They are superior in that they are more sophisticated, more adept at psycho-sexual torture. They are clearly more than lust-driven ghetto dwellers. Their characters drive the plot; they don’t just act as fillers for white lustful fantasies.

5. Goddess Initiation: This has to be one of my favorite stories I’ve ever written. It’s a story about a secret society of Black people who are trying to restore African ceremonies, traditions, and rituals to their spiritual and cultural practices. They place the woman as Goddess and the men are not inferior, they are protectors and guides. The sole white man in this story is merely there to observe their ritual. He acts as an object in this story, a receptacle for the sperm of the 15 men (or was it 20, I forget). It doesn’t even matter. It shows how Black people can take something like a gangbang that white people would partake in as vulgar and crass and transform it into something spiritual and holy like a Goddess Initiation.

6. Hotel Bonaventure: Steven, the white character, never gets what he wants in this story. Theresa and Carl skillfully play him, making him orally satisfy Carl while not being allowed to touch or taste Theresa. Again, it seems obvious to me that Steven is not made to suck Carl’s dick because it is humiliating and degrading, but its an honor. Steven is the one driven by his lusts, his compulsions, not the Black couple.

7. Jungle Fever: I’ve written extensively already about the social issues of this story. It’s not truly a tale of domination but rather it’s the story of how white people’s racism and obliviousness drive them to act out sexually and it also details exactly how Black men can get sucked up in the hysteria of believing that white women are better and that they are sexual studs simply because of the color of their skin.


8. Neighborly Hospitality: It’s not really a story of domination but it explores the cuckold fetish. Syreeta and Dixon were two highly successful, sexually aware individuals who happened to be Black and who happened to move in next door to a sexually dysfunctional couple, Lisa and Brad. Because Lisa and Brad didn’t talk about their fantasies with each other, because they weren’t open and honest with each other about their sexual issues, it was easy for Dixon and Syreeta to use those things to their advantage. The typical cuckold story doesn’t include a Black woman. This story is woven around the Black woman and her approval and orchestration of the events. The typical cuckold story doesn’t show the lives and backgrounds of the Black man, this story shows Dixon to be an epicure, a jazz lover, a cultural powerhouse, and a LOVING partner to his mate.

9. Plantation Lullabies. This was originally supposed to be a 1250 word story written for a client. It ended up almost 7000 words and what I consider to be one of the most powerful pieces I’ve ever written. The words poured through me and I was awed by how they were being transcribed at my fingertips. It is about replicating the true slave experience, just as the fake website indicates. It’s not about getting back at whitey for slavery. It’s not about proclaiming Black supremacy. Just as the concentration camps at Auschwitz today allow people to see what it was to be a Jew in Nazi Germany, the fictitious plantation on Dewees Island in South Carolina (http://www.deweesisland.com/ )was created to allow white people to see and experience what it was like to be an African who was enslaved. It is a living museum; it is a classroom like none other. At no point does Mistress Emmanuel ever say she is getting back at white people for slavery. She is breaking white men of the notion that slavery is something voluntary, she is divesting them of the false and offensive concept that sexual slavery is in any way comparable to what real slaves had to endure.

10. The Making of a White Sissy Slut: If there was ever a story written to illustrate how a Black woman can use and discard a white man like a piece of trash, this is it. White people assume that because I write stories to show Black people in a positive light, that automatically assumes that I have some responsibility to show white people in a positive light as well. My job is to hold white people up to the mirror of racism and make them see their ugly reflections. My job is to show white people that Black people are more than just one-dimensional savages. If this story were written about two white people, the Female Dominatrix would be considered the quintessential Domme. Black women are allowed to be sexually dominant without that being ALL they are allowed to be. We can enjoy our power as women, as Black women, and enjoy D/s kink as much as any other woman without that being our sole identity. We can be masterful and sadistic in the bedroom and be vulnerable, sensitive, empathetic, compassionate, and very humanly flawed outside the bedroom.

11. Black Daddy Domination: I’m not even sure it’s worth identify the glaring social issues of this story because white people aren’t going to get it even if I do. All they will read is the white man worshipping the superior black cock.

I don’t see the reason for even writing interracial domination stories anymore if white people can’t grasp the social commentary that seems blatantly and painfully obvious.

Copyright 2009 AfroerotiK

Sunday, April 12, 2009

Anal Ramblings

I am to be counted among the women that love anal sex. I remember when I was a teen and I found my mom's collection of porn, I was fascinated with the pictures of anal sex. I don't know if that influenced my desire or was a premonition of my proclivities. When I got to college I was preoccupied with trying to make sense of my bisexuality so anal sex got put on the back burner for a while. When the urge hit me, it hit strong. I thought about it all the time and didn't really know what to do about it. I would try to wiggle and moan more when my boyfriend's fingers got close to that area but I never asked him to do anything. I don't even think I was bright enough to finger myself there at the time.

I asked my boyfriend at the time to try it. He wasn't interested; he kept saying, "that's gay, I don't want to try it." (It was the 80s, anal sex wasn’t popular back then) The very first time we tried it, I was on top and in control of everything. I went slowly, I think the curiosity kept me going more than anything. I was fascinated with wanting to feel it. It was uncomfortable, not painful. The discomfort didn't last long and it soon became a sensation like I'd never felt before. The only way I can describe it was it was like not being able to take a deep breath. It was pleasure in every pore of my body. The very first time I did it, it felt orgasmic. I didn't cum, I didn't even know how to cum at that point in my life. I got scared and stopped and my poor boyfriend at the time thought he had hurt me. We didn't do it for more than a year after that because he said he didn't like it but I wanted to feel it again. I started masturbating by myself at the time with something I'm sure was unsafe. If I remember correctly, it was some sort of arts and crafts glue stick.

After about a year, my boyfriend and I tried it again. I loved it even more. We would save it for special occasions and he took his time every time so by the time we got to it, I was like a crazy woman. When we broke up, he made me promise and swear that I wouldn't do it with anyone else ever again in life and I kept that promise for many, many years. Many years later, during what was the beginning of my life of sporadic celibacy, I would masturbate every day and stimulate myself anally. I couldn't cum without it. For a year I think I did it once a day. Then I went into my phase of not masturbating at all. Went through that for almost three years. Now, on the rare occasion that I have sex, I try to get my partner to finger or lick me there, but its so rare that I am with someone at all, and even then it's not someone that I can let down my guard with.

Few years back, if I wanted to masturbate, I would have fantasies about anal sex. I wouldn't penetrate or stimulate myself there, just think about it. I would watch anal sex porn almost exclusively. Now, I rarely masturbate at all, three or four times a year. I think about what it would be like but the sensation is so distant in my memory that it doesn't motivate me at all anymore. I love to fantasize about what it would be like when I find my twin flame and experiencing it with him, but the fantasy is more about seducing him, teasing him with the idea of it, making him crave my ass, more than about anal sex in particular.

I have used a strapon on men and I love it. It's not about power; it's about giving pleasure. There is something intensely erotic and intimate about seeing a lover in the throes of ecstasy. Hearing him moan and beg for more . . . that is SUCH a turn on for me. I'm not into giving pain so if there is even any indication of discomfort on his part, my hypothetical dick goes down. For me, it's about him sharing a part of himself with me that is secret and private. It's our little secret. When I'm hitting that Gspot and he's working his ass on my "dick", it's like no other sensation in the world. It's not about domination for me.

Sometimes, I occasionally fantasize about making love to my partner in the same way that he would make love to me, slow and tender and gentle, as an act of us showing our love for one another. Ever since I first tried it almost 18 years ago, I have never thought anal sex had anything to do with being gay. The physical anatomy of a man and a woman is the same anally; if a woman is able to enjoy it then a man has the same thing. In fact, a man has a prostate gland, which makes it more enjoyable for him than a woman. (I suspect that I have something similar to a prostate however because I even like to have my pussy fingered towards the back, not the front where my g spot is supposed to be) Sexual preference is sexual preference, either you are attracted to men or you aren't. If you are attracted to women, then a woman should be able to help you experience that level of intimacy and pleasure.

Two interesting notes. One, I can't tell you how many brothas have expressed to me that they want to be penetrated by their wives but they are afraid to ask. Women, talk to your men because their desire to experience it and their fear of talking about it might drive them to engage in unsafe sex in shame and desperation. These aren't feminine men, submissive men, or confused men. I get brothas every day tell me that they would like me to write a strapon fantasy but and that they can’t find a sista to do it to them. When I ask them how many sistas they have asked, they usually say. none

Two, I suspect that the need to experience the sensation of anal penetration has a lot to do with opening up channels for kundalini to flow up the chakras. I'm completely convinced that those dastardly Europeans were made aware of the spiritual potential anal sex held and made it a sin so that the masses would not be able to tap into it's power. I'm not at all suggesting that everyone that has anal sex is more spiritually aware. Sex has become so crass and base that it's spiritual elements have been dormant for centuries.

Friday, April 10, 2009

Psychotic

I'm going to copy and paste it EXACTLY the way it was sent to me. Nothing changed, edited, or deleted.

servilebych on 4/8/09 at 9:51 PM:


Good Evening,

Thank You for the time it took to read my humble message. i am an inferior white man and i acknowledge my weakness and the unfair and unrealistic "advantages" society has thrust upon my inferior person. i want to make up for them and learn my true place in life. i feel the only way to do this is to offer myself to be humbled and degraded by a Goddess like Yourself who understands my true place which is at the foot of African Gods and Goddesses. Is there anyway You might allow this inferior creature to worship You and serve You as Your slave?

humbly,

tom

servilebych on 4/8/09 at 10:32 PM:

Im reading Your wonderful blog and learning a great deal. Thank You.


servilebych on 4/10/09 at 2:16 PM:

After reading your blog and other information about you Ive come to the conclusion that you are the white men you write about. It is you that has these fantasies. You also seem to blame just about everything on slavery. You say the President is not liberal enough for you. Would you prefer to transfer all the wealth from whites to blacks? Maybe even live in a communist society? If Blacks are as superior as you say they are they shouldnt want nor should they need the help of the Federal Government. Most of the peopple you say have an unfair advantage got there either because of their own hard work or from the hard work of their ancestors. Many people who currently live in the US came here AFTER slavery ended. If you know anything about American history you realize that there was a huge wave of immigration after the Civil War. You would also realize that only 1/3 of the people in the Antebellum South actually owned slaves. Maybe this is why it is so hard to find Americans whose ancestors owned slaves. If you are angry because other races and or ethnicities complain of mistreatment or prejudice you should study world history. The Jews in Russia were not only oppressed but they were killed on a large scale in pogroms. Of course you are also familiar with the Holocaust, maybe the Irish famine? Your people are not the only ones who have suffered. You seem to be the only ones who whine continually about it. Maybe you should read Thomas Sowell or Walter Williams, 2 African American authors/economists who refuse use excuses. Perhaps you should talk to all the African American males who abandon their wives and kids. Im sure you would find a way to blame that on slavery too. The point is that after awhile, you have to start taking responsibility for your own actions.

Wednesday, April 08, 2009

Whose ancestors DID own slaves?

In every conversation I've ever had about race in my life, and that's been quite a few given my political and social leanings, I've yet to meet ONE white person that has said to me, "Yes, my ancestors owned and profited from slaves." I’m beginning to think that white people only know how to say, “MY family didn’t own slaves.” Well . . . I’ll be god damned, somebody’s family had to own slaves. Where are those descendents?

If I use the barometer of white people’s assertions, slavery didn't exist at all and it played no role in making the US the richest nation in the world. Apparently, the youngest and most violent nation is the richest because it's inhabited by intellectually superior white men not because they stole the land, its resources, and enslaved free labor.

Then there’s the ever popular, "My ancestors were (fill in the blank with some obscure ethnicity), they were immigrants that arrived after slavery, and they were discriminated against too." Which is in essence saying, “My ancestors endured the exact same thing as slaves and they were able to make it.” Which again is saying, “Blacks are just inherently lazy because if my ancestors were able to not speak the language, open a store, become successful, anyone can.” Let’s not take into account that Black people were denied the right to read and write for generations, that they were treated as sub human for 100s of years, that they were beaten, raped, bought sold, tortured, and brutalized for generation after generation. That has NOTHING whatsoever to do with our current standing, that’s just an unfortunate and uncomfortable fact that needs to be dismissed so that white people don’t have to think about the fact that the playing field isn’t really level as long as they don’t share the same history.

Apparently, slavery has no long term effects whatsoever. “Color doesn’t matter, slavery was in the past, let it go.” What conversation about slavery would be complete without white people saying, “Jews suffered during the Holocaust and look at how well they are doing today.” Sure, Jews were imprisoned for 7 years, not enslaved for generations so of course the effects would be vastly different. I'm not interested in comparative "Oppression Olympics" or proving that anyone suffered more or less than anyone else. I would like someone to stand up and say, my family had money passed down generationally that was the direct result of owning slaves.

I wonder what happened to the descendents of slave owners because they certainly don't exist anymore. They must have all evaporated into thin air at the end of the civil war. I would love to have someone say to me, my family didn't own slaves, but they did benefit by using the cheap labor of Blacks during the depression. Or my family was known to traffic in the illegal slave trade after slavery was abolished or some other such shocking revelation. Fuck that. Where are the white people who can say, “Hell, I benefited from slavery because my family didn’t have it as bad as Black families did, pure and simple.” It’s incomprehensible to almost every white person under the sun that NOT being the victim of racism, bigotry, oppression, lynching, and discrimination is a benefit. I had one white man write a three page letter telling me that the poverty stricken white people of the Appalachian Mountain region were the ONLY descendants of slave owners alive because slave owners were stupid and poor and they didn't survive after the Civil War. He seriously believed that.

Fuck that, how about a white person just admitting to me that they have no clue as to the extent of what the psychological damage to enslaved Black people was nor do they understand what its ramifications are today.

Saturday, March 28, 2009

Midnight Tango

It was not a night to sleep; it was a night for sweltering passions. The humidity hung thick in the air and the temperature was as unforgiving as the Sub-Saharan sun at midday. A sexy sheen of perspiration bathed your body as I lay silently watching you. The white cotton sheet wrapped sensuously around your legs, a tangled mass, was evidence of our previous intense, sweaty lovemaking.

“Dance with me,” I whispered as I saw your body stir. Come; let’s use the moon as our spotlight and the rhythm of the night as our music. I pulled your sleepy frame from the bed and put my arms around you. You laughed at my silly suggestion but the intensity of our naked bodies moving together, the electricity between us as we held each other close, inspired a dance of erotic expression.

We fit together perfectly, our bodies like pieces in a sensual puzzle. The drumbeat pulsed like the blood coursing through our veins. The Afro-Cuban rhythms heard only in our heads were genetically encoded in our DNA. We moved together like two well-choreographed dancers; our dance was of romance, intimacy and erotic expression.

Our skin stuck together and our bodies moved together in unison. Your hands slid down the small of my back. My lips tasted the salty sweet nape of your neck. We danced. We danced the dance of mythical lovers until our heat could be contained no more. I melted into you and you melted into me . . . doing the Midnight Tango.

Copyright 2004 AfroerotiK

Tuesday, March 24, 2009

White Male Submission

One can’t pick up a magazine or listen to a discussion about the black community these days without reading about “DL brothas”, or black men that have sex with other men while representing themselves as heterosexual. There is a homoparanoia and fear that is largely media driven that is telling black women that they need to question every black man they meet because he might be having sex with other men. Certainly, one has to believe that black men must be driven by their desires more than any other portion of the population because this “DL” trend is so rampant among black men, according to every single, solitary book, article, and discussion prevalent today.

I have the unique opportunity to be in a position where people come to me and tell me their fantasies as a function of my career. There is a HUGE and very stealth underground sexual movement that is growing that has escaped any mainstream examination whatsoever. While black men’s sexual practices have been put under a microscope and they have been demonized in the media as sexually irresponsible and morally bankrupt latent “faggots,” white men have been able to slip under the radar, with stealth efficacy, with their sexual secrets. The numbers of white men that come to me and tell me that they have fantasies of being sexually submissive, not only to black women, but also to black men, is STAGGERING. Literally, thousands of white men have approached me in the last several years, all reiterating very much the same themes in their desires, that they believe that white people are inferior, that they want to pay for the atrocities of slavery by their sexual servitude to black people, that black people are more beautiful.

There are common themes and consistencies in their fantasies and the types of white male submissive men can be grouped into three main categories: white men that want white female partners to engage in interracial sex, white men that want black female partners and white men that want domination by both black men and black women. The first group of men, the men that want their white wives or girlfriends to engage in interracial sex, are known as cuckolds. Cuckolds are men that get arousal from having a white wife, commonly referred to as a “slut wife,” that has multiple black lovers. The husband is forced to live a life of sexual denial and servitude while the wife has sex with these so called “superior black bulls.” Servitude can include anything from getting the wife ready for her lover to cleaning her orally after her lover has ejaculated inside her, to orally or anally servicing the black lover himself. Many times, the sexual component is heightened if there is some level of implied “extortion” or money demanded of the white submissive male to perform theses homoerotic acts. I’ve had innumerous white men tell me that they want their wives to be “black bred”, meaning impregnated by a black man and they are sexually aroused by the idea of their wives forcing them to raise a biracial child as their own. There’s little doubt that the origins of these fantasies are steeped in the mythical “Big Black Mandingo” stereotype as they profess love for his abnormally large penis while begging to be taunted and humiliated for their comparatively small endowment. Sexual submission is usually limited to the bedroom for these men because they seem to be able to compartmentalize the fact that they are only inferior because of their perceived, small penis and, on occasion, express angst that they have fantasies of seeing the black man as superior, even if it is only in a sexual situation.

The second category of white male submissive is the men that hold black women in the highest esteem. These men love and desire the black woman far more than white woman and very often admire the natural features of black women that have long been rejected by society at large. Big butts, dark skin, full lips, natural hair, and sassy and domineering attitudes are the attributes that they most readily describe as the epitome of beauty, black or otherwise. The number of occasions when white men have said they want a black wife to pamper and provide for, to put her on a pedestal as the true mother of all civilization, are too numerous to mention. Many times, they reiterate the same sorts of fantasies of the cuckold husband: they want her to have a black lover, but more often than not, they describe feelings of inadequacy because they believe they are unable to satisfy or undeserving of having sex with a black woman. They describe fantasies whereby they are forced by a black woman to engage homosexual acts as an act of punishment or for her amusement. They reiterate they same sorts of fantasies about cleaning Black woman of ejaculate deposited by her lover, being denied orgasm, being “forced” to humble themselves before the black man to show their unworthiness and inferior status. The instances of white men telling me that they want to serve as human toilet to black women are so commonplace, so frequent, I don’t blink an eye any longer when the topic is broached. These men describe how it would be an honor to receive the waste of a black woman and how it is their duty as a white male to do so. Many desire to be subjected to perform household duties for black women, seemingly with no sexual gratification in return, only the desire to be humiliated for their whiteness. Most desire to form lifelong, loving relationships with Black women as adoring pets or servants and most refer to themselves as slaves.

The third category of white male submissive is interested whatever forms of degradation they can receive from whatever Black source that sees fit to dish it out. They are unashamedly bisexual and, in many cases, prefer to perform sexual acts with black men. Among this group are the most masochistic of the population. They are constantly asking for approval and validation that they truly are inferior to black people. They confess that they want to become slaves, stripped of their rights as a human, that they want to pay for the sins of any white person that owned slaves, and that they want to be degraded and humiliated for their whiteness. Their fantasies are extreme, many expressing desires to be lynched and beaten reminiscent of true slavery as part of their sexual fantasies. Many tell me that they desire to become black and have romantic notions that they will become well-endowed athletes or big-bosomed matriarchal archetypes. Several have requested books to read to tell them of a more accurate Black history than the limited exposure they’ve received. I’ve had white men tell me that they go out of their way to hire black people, support black businesses, or provide daily acts of kindness to black people as their own personal form of reparations.

These examples are the norm not the extreme and I’m confronted with these examples on a daily basis. It should be noted that almost 100% of the time, white men use the singular adjective black to describe the collective of people rather than as a descriptor. i.e. “I want my wife to fuck black, I am attracted to black, I am a slave for black” rather than the proper usage, “I am attracted to black women, I want my wife to fuck black men, I desire to be submissive to black people.” Their grammatical objectification of us is but a minor indication that they have yet to shatter the racist beliefs that they claim so boldly to have done.

If there is any level of validity in my findings, my observations lead me to believe that there is no concurrent movement by black people whereby we, on any sort of collective basis, are expressing desires to make white people pay for the atrocities of slavery or to restore a Black supremist racial hierarchy and to do so by the sexual subjugation of white people. We seem to be naively playing into the role of dominatrix and Black bull and walking away from the experience and not being particularly braggadocios about them either. Those few African American individuals that have confided in me of experiences with submissive white men seem to take pity on them that they are so warped in their thinking that they could actually believe that black people could be superior. In my amateur anthropological opinion, these black people feel guilty for holding a position of power over white men, even if it’s only sexually and for brief periods of time. I’ve yet to meet the black person that has engaged in a sexual liaison with a submissive white man that has truly recognized the larger political implications. Many black women have seen this as an opportunity to capitalize on their “most coveted object” status and made attempts to use white men for money, which seem to backfire more often than not according to their tales. While very few black men confide in me about their experiences with submissive white men, (and one can only assume from the reports of white men that the numbers of black men that are engaging in these behaviors are equally as staggering) I can only assume that they feel some sort of temporary reprieve from the stresses and strains of a racist society while engaged in the act, and as they go on about their daily lives, they replace their societally-imposed veil of powerlessness, never recognizing that their true power does not lie in their penis. Black people, still largely ignorant of our own past, the origins of African greatness, and still largely brainwashed to believe that white people are better, are sadly, too uninformed to assert that they will not be made pawns in a sexual game to rid white people of their guilt or fulfill their dark continent lust.

There are a multitude of larger implications that are happening beneath this absolutely HUGE movement that need to be discussed and simply can’t be unless the topic is put on the table so that society at large can examine the trend and not have it kept as white America’s dirty little secret. First and foremost, these men are still, for the most part, holding onto racist, stereotypical and degrading beliefs about Black people while they are insisting that their desire to submit to black people indicates that they are free from all such beliefs. They assume that because they are sexually attracted to Black people that automatically means they are not racist. Many white men claim they used to harbor racist beliefs and some sexual event with a black person cured them of their racism, which is obviously an absurd assumption. If these white men are in fact engaging in sexual acts with black men as they claim, then the source and spread of HIV in the Black community needs to be examined. These white men should be spreading the virus to their partners in equal proportions to black men.

I imagine that there are scores of therapists, counselors, sex workers, medical practitioners and journalists in this country that have the same knowledge as I. Why aren’t there medical journals and articles that are discussing this trend and the psychological implications? Where are the 20/20 and Dateline exposes, where are the radio talk shows that are discussing this phenomenon, why isn’t every magazine warning white women about the potential hazards of white men that are engaging in unsafe sex with black men? Given the current political climate in this country, with this move to the ultra-moral, ultra-conservative right, what conclusions can one draw about this population of white men that have this race-driven guilty, envy, and lust? Are there white men that are secretly harboring these sexual desires in positions of power and exacting stricter punishments on black men to assuage them of their desires to “submit to black?”

Race in America is still and extremely volatile topic. If there are, as I’ve experienced, multitudes of white men that are having these types of fantasies and desires, there needs to be an open and honest discussion in a public forum to determine the origins, the implications, and to form support groups and allegiances to address the very important issues that these types of issues bring to the table. White men are begging, even if it is only privately, to be immersed in a black sexual experience, and they are being led by individuals that don’t have the ability to train, instruct and accurately inform. This issue can not be swept under the table because it upsets the equilibrium of the status quo. White men are desiring to be submissive to Black people in phenomenal numbers and the reasons why and the social implications thereof must be discussed.

Copyright 2004 Scottie Lowe
CEO and Founder of AfroerotiK

Monday, March 16, 2009

We Must Excel, Not Just Exist

We Must Excel, Not Just Exist

We, as descendants of slaves, as people of color, MUST strive for excellence in all that we do. We must live according to principles of excellence in our daily lives, spiritually, emotionally, physically, and mentally. Living in alignment with excellence means making a conscious choice to do what’s right over what’s easy, what’s comfortable, or what’s familiar. In lieu of spending hours gossiping on the phone or endless hours on the computer in the pursuit of meaningless sex, we must examine our selves, our lives, and look to grow, mature, and evolve.

I challenge you to stop thinking of yourself as better just because you go to church every Sunday, dressed in your overpriced fineries to show off to the congregation, when you step over the homeless on Monday without so much as an ounce of compassion or love in your heart for those who need a helping hand. We must stop trying to get over on the system, trying to figure out the easy way to get something for nothing, and rather make the choice to have integrity, to do what’s right for the community, not just yourself. It’s time now to consider the ramifications and consequences of our actions and stop living for the moment or the almighty dollar. If we consider the feelings of others, if everyone considers the feelings of others, we can transform ourselves from a selfish, insensitive, immature community to a compassionate, giving, enlightened family. Find a reason to see the good in someone, to reach out to another because you connect on a deeper level, not just because you think they have something to offer you, or because you want to feel insecure and petty jealousy.

Speak truth to power. Hold your tongue when you feel the urge, the driving and compulsive need to lie, and utter only those words that are true. Embrace honesty with your entire being and reprogram your brain from your conditioning that tells you to create stories and deceptions that make you feel better about yourself and learn to be honest and truthful with yourself so that you might be able to be honest and truthful with others.

We must accept our greatness, our royalty, and our divinity with humility, grace, and modesty. Would a Queen exchange her body for a car payment or money to get a new pair of shoes? Would a King create a prince or princess only to leave them unprotected and un-nurtured? Would a true manifestation of the Divine be more concerned with a car, clothes, or plasma TV than in helping those less fortunate?

Ask yourself, are you living a life of excellence or do you merely exist? Are you striving to become a better person every day? Are you actually trying to become a better person: not richer, not more attractive, not get more stuff, not sleep with more women, not use more men, not cheat the system, not beat the man. Are you striving to dispel the myths and combat the stereotypes? Are you daily striving to learn more, to push yourself further, to excel in all you do?

Pick up a book, go back to college, take a night class, use the Internet to learn out our history instead of just wasting your life away.


Copyright 2008 AfroerotiK All Rights Reserved

Gender vs. Sexual Orientation


There seems to be quite a bit of confusion, misinformation, and general ignorance about sexual orientation and gender.

Let's get some clarification.

Your equipment identifies your GENDER

Male- you are born with a penis and testicles.

Man- you were born a male, grew into a boy, and matured to an adult.

Female- you are born with a vagina, a womb, a uterus, fallopian tubes, ovaries.

Woman- you were born a female, grew into a girl, and matured to an adult.

Intersexed- Ambiguous genitalia. You are born with genitalia that could either be a female with a large clitoris and labia that are semi closed or genitalia that closely resembles that of a male with a small penis with a scrotum that resembles a vagina. In many instances, the parents and doctors assign a gender and perform surgery at birth to "correct" the problem but many of the individuals are then left with gender confusion as they mature. Intersexed babies are born at a fairly high rate, as many as 1 out of 100 births.

Transgendered- your identity doesn't match your genitals. Your body is either male or female but your identity, the way you navigate the world, the way you feel, the gender you identify with most is opposite to the packaging. In most instances, the brain of a transgendered person is physically formed similar to that of the opposite gender as well as their chromosomal makeup more closely resemebles the gender of the sex they most identify with. Some trans men and women desire gender reorientation surgery to "correct" their gender. Some trans individuals are content to simply live as passable (with breast augmentation and/or hormone therapy, etc) and don't feel a need to have sex reassignment.

Cross dressers or transvestites- individuals who don't live 24/7 as the opposite gender, who don't want gender reassignment surgery, but who simply enjoy wearing the clothing of the opposte gender for sexual arousal.

Hermaphrodite- you are born with a penis and vagina. VERY rare.

SEXUAL ORIENTATION identifies to whom you are attracted.

Heterosexual means you are attracted to the opposite gender. There's no room for creative definitions. If you are aroused, attracted to, or participate in sex with a person of the same gender, you can not consider yourself heterosexual. Being in denial or lying doesn't make you heterosexual either.

Bisexual means you are aroused by, attracted to, or have sex with people of the same gender. There is no rule that says you have to be attracted to both genders EQUALLY to be bisexual. There are 14 types of bisexuality that covers curiosity, to emotional attraction, to physical attraction, to situational experimentation and a whole host of other levels of bisexuality.

Pansexual means you are attracted to all genders, including the transgendered and intersexed.

Asexual means you don't experience sexual arousal

Hope that clears some things up.

Wednesday, March 11, 2009

Exactly how submissive are you?

Exactly how submissive are you?

Do you enjoy pain?

Do you enjoy humiliation?

Would it make you proud to show me how you enjoy being degraded like less than an animal?

Do you enjoy the concept of nipple torture? Do you like the feeling of excruciating pain as weights are applied to your mantits while you beg for more.

Does the thought of my tender soft hand around your throat, choking you, suffocating you, taking you to the very edge of life . . . or death, awaken your senses?

Would you like me to shove my strapon in your throat until you gag and choke? Does it arouse you to think about me forcing you to eat your own putrid, vile puke, cleaning it from my monstrous strapon as I force it down your throat, suffocating you, slapping your face while I do?

Will you be my gangbang whore; offering your mouth and your asspussy to be used and abused by men for my entertainment and pleasure? Will you spread your legs and take big dicks ramming your asshole and eagerly accept those filthy pieces of meat in your mouth to clean and suck to completion? Are you prepared to be my faggot slut who needs to get fucked and bred and pumped full of hot cum, in your mouth and in your boicunt on a daily basis?

If I give you an enema, filling you with HOT soapy water, bloating your stomach, making you cramp, plugging your fuckhole with a fat butt plug and making hold it until you are screaming in pain, will you pledge your undying devotion to me as I hold your face in my hands and call you my dirty shit boy while you shit out that smelly, pasty, hot sludge from deep inside your colon?

Will you clean my pussy and asshole after you’ve watched me get fucked and I have several loads of hot cum dripping from my well-used holes? Do you consider it a gift to be able to taste my sweet juices after I’ve been pleasured and the sperm of a real man mixes with my cum to tempt your tastebuds?

Do you crave the taste of my hot piss, filling your mouth, taking in my salty, strong urine, feeling it fill your belly until you are aching in pain and pleasure?

Perhaps your desires are darker, nastier. Perhaps you want my filthy asshole on your mouth, tasting my heavenly ass slime, shoving your tongue deep inside me to satisfy your desires to taste my nastiest offerings. Will you clean me? Will you be my toilet paper? Will you be my toilet that I use to accept my smelly waste? Will you cherish the gifts I give you from deep inside me?

Can you satisfy my desires to inflict excruciating pain? Will you offer up the flesh of your ass for me to beat and whip to my heart’s content and prove your devotion by begging and pleading for more?

If I take out my frustrations on your dick, beating it, whipping it, slapping it, kicking your nuts for good measure, will you worship me above all others?

Dogs eat from bowls, they piss and shit outside, they sleep on the floor at the foot of the bed. Will you be my doggie?

How many hours of relentless, ruthless pounding can you take from my black strapon? How many inches can you handle shoved deep inside your guts? Are you the desperate ass slut who will take all I’ve got to give and still scream for more like the slutty ass whore you really are? Will you ever tire of me bending you over and making you my bitch any time of the day or night that it pleases me?

Can you give your life to me? Will you let go of all the pretenses you have of being a man and become my toy, my plaything, my pet?

Are you depraved enough to handle all that and more?

Tuesday, March 10, 2009

I’ve OFFICIALLY Given Up!

It’s official; I’ve finally given up all my dreams, hopes, and aspirations of ever finding love. More than that, I’ve given up all hope of finding even companionship. I’ve resigned myself to the fact that I’m going to be alone forever. I can put to rest my dreams of finding my perfect mate. I can mourn my dreams of “happily ever after” because they are an impossible state of being for me, I’m unworthy of being loved in this lifetime.

Don’t feel sorry for me; it’s liberating. For years, I’ve been holding on the to hope that I can find someone for me, someone with whom I can share my life, who compliments me, who meets my criteria emotionally, spiritually, intellectually, socially, and sexually. Now, I can relax and not have to feel frustrated and anxious about trying to meet someone, impress them, trying to get them to like me, only to have them reject me. Now that I’ve come to accept that my life will be lived in solitude, I can just not give a fuck anymore, literally and figuratively.

Gone are the days when I jump through hoops, giving brothas the benefit of the doubt because they are emotionally stunted. Goodbye forever to those days of trying to make the best of a situation that is flawed from the start just so I can have companionship. Never again will I have to suffer through the pain of white men trying to convince me that we can have some sort of unequal and warped relationship based on their attraction to me and my repulsion of them. And thank God in Heaven I will never again have to look myself in the mirror and ask myself why aren’t I lovable.

For all the scores of people who think they can comfort me with empty clichés of, “Now that you aren’t looking, you’ll find him,” I say to you . . . KISS MY ASS. I’ve been alone for 17 years. I’ve worked on myself, I’ve looked, I’ve not looked, I’ve prayed, I’ve done everything a human being can do. I’m not meant to be in a relationship. It’s my lot in life. Accepting that has been the healthiest thing I can do. At least now, I don’t have to hold on to the pain of thinking that there is someone out there who will love me. Now I know that there isn’t and I can move on with my life. There’s not much of a life without having someone by your side, but apparently, this is my sentence for a crime I don’t even know I committed.

Wednesday, February 18, 2009

The Role of the Modern Day Black Psychologist

Truth is not a constant. Only a few white psychologists publicly accept the idea advance by Dr. Jenson that Black people, according to his research findings, are at birth genetically inferior to whites in intellectual potential. That sentiment, while obviously driven by racist, supremacist aggrandizement, and proven fallacious time and time again by Black intelligencia, might be the basis for investigation if examined from a purely Afrocentric perspective. If the genetics of Africans in America have been altered by the atrocities of slavery to render us more susceptible to physical maladies such as high blood pressure and diabetes, is it not fair to suggest that the genetics of things intangible, such as our emotional, psychological, and spiritual health have been altered thusly also? That is not to say that Black people are inferior, not even to suggest that. There needs to be a study of the genetic modifications of slavery to assess what that process did to our ancestors and how those behaviors are being perpetuated.

To not have a branch of African centered psychology directed towards dismantling white supremacy is irresponsible. Not only does it ignore the pathologies that could potentially create another Maafa, but it also leaves those individuals in a perpetual state of dysfunction and disharmony within the universe. The focus should not be a reactionary stance but one of assistance and guidance. The Afrocentric psychologist must stand up and teach the Eurocentric one. We must let go of the position that any interaction with the oppressor means that we are taking an inferior position. We must do what the ancient Kemetians failed to do: open up the world of spirit to the Europeans. To say that they are not capable of learning based upon some genetic precursor is to be guilty of their thinking that brands Black people inferior. Of course, helping them will not be a priority. The first thing African psychologists must do is heal the collective consciousness of African people throughout the world. Those that have been subjected to the tyrannical reign of Europeans. If African people are truly the original mothers and fathers of psychology, we must behave as such. The Afrocentric view that says that white people are independent entities that never have to be dealt with is still assuming a position of inferiority. African people must assume a position of superiority, not to oppress but to enlighten.

Sunday, January 11, 2009

Our Sexuality is Fucked

There are two very separate factions of Black folk. There is the "I'm a freak" faction, who claims sexual promiscuity is their birthright. They are the sexually immature, thinking that any bump and grind, with whomever, without connection or intimacy is all good. Mind you, most people who identify themselves as freaks don't do anything more sexually adventurous than anal sex and swinging and if you were to suggest something truly sexually adventurous, they would cry "NASTY". Then there are the sexually retarded, those Black folks who think that any discussion of sex is offensive, inappropriate, and disgusting. They are the ones who look at vulgar and offensive images of porn in private but are so ashamed of their sexuality that they deny that they even have sex in discussion. Both factions are disabled, neither perspective is healthy.

I had a friend who feigned indignation at my work, she was ashamed to tell her friends and associates what I did for a living. Mind you I WRITE about sex, I am not having sex for money. She would admonish me for being so open about discussions of sexuality but she would have unprotected sex with any man who showed interest in her and bought her a nice dinner. This isn't some ghetto chile, this is the bougiest of the bougie. She is also the same woman let me borrow her laptop only to have Ghetto Gaggers, anal fisting, and a whole host of other degrading websites in her bookmarks.

I have found that Black women in particular have been socialized to think of their bodies as commodities. We, as a culture, do not understand sensuality, seduction, intimacy, romance. We understand fucking. We understand money in exchange for sex. We get emotionless sex. Love is what we don't get. Communion is what we don't get. Men think they are great lovers because they give women multiple orgasms, when in fact, being a good lover is being honest, attentive, caring, nurturing, listening, being vulnerable.

Sunday, January 04, 2009

Redefining Black Relationships

A good partner is one who puts the needs of their union above their own. One can't be a good husband or wife if choices and decisions are based on their own desires, wants, and preferences first and their partner is left to deal with the consequences come what may. The key to a good relationship is having two individuals with the same commitment to selflessness. A relationship can't work if one person is committed to the union and the other person is looking out for self. Once you are pair bonded, whether it be in marriage or not, you must stop living for yourself and live for the entity that has been created anew with your partner.

One should expect honesty from their partner, respect, concern, and a willingness to communicate. I don't think gender has anything to do with that. I think one is entitled to a partner who will not jeopardize one's safety or well-being for pleasure, greed, or narcissism. As far as traditional roles, I think they are dysfunctional and based on a sexist model that is only slightly better than the post-modern roles that reek of dysfunction and reign supreme today. A man is not entitled to sex or dinner on the table at a certain hour nor should he be allowed sexual transgressions in the name of "manhood." A woman is not entitled to money in exchange for her body nor to behave like some sassy stereotypical caricature where she can condemn, criticize, and nag simply because she has ovaries. Women should not be expected to be the primary care givers of children and men should not be expected to be the primary bread winners. Ideally, one's talents, abilities, and weaknesses should be weighed against the talents, abilities and weaknesses of one's partner and a mutual decision should be made as to how the roles and responsibilities should be divided. If my partner is the same gender as myself, then the same rules should apply. I personally think we've not seen a healthy model of Black relationships since before we were captured and enslaved. Adhering to "traditional" masculine and feminine roles is to assert that there is an inherent inequality to the sexes. The truly healthy model for relationships should be based on an equality of the sexes with a healthy reverence for the differences each gender brings to the table.

Friday, December 26, 2008

Acting “White”

If a Black person looks to better themselves with an education, he or she is accused of acting white. The Black community loves to throw that saying around like it’s an insult. What exactly does that mean? If you speak well, if you embrace education, if you don’t identify yourself as ghetto, that means you are acting white. It is our way of embracing ignorance, claiming that we have some inherent birthright, based on our color, to poverty and stupidity. Moreover, white people LOVE to feign insight into the Black community by denouncing those who don’t want to “act white” and embrace African Americans who are anxious to divorce themselves from the Black community and identify themselves as colorless. There is no such thing as being colorless in this society and intellect, articulation, and excellence are not exclusive to white people. If we are ever to evolve as a people, we must stop this absurd notion that white people are equivalent to excellence and that being black means we are dumb.

Pick up a book, go back to college, take a night class, use the internet to learn out our history instead of just wasting your life away.

Copyright 2009 AfroerotiK All Rights Reserved

Monday, December 22, 2008

The New and Improved, "I'm not Racist."

I've noticed a recent trend. Any time a white person says something racist, insensitive, or just plain uninformed and I correct them, they immediately respond with, "Hey, I voted for Obama." It doesn't even matter what the topic is. Their immediate, knee jerk response is to say, "I voted for Obama." It's the new, "I'm not racist."

I have to wonder how many of these people are lying. Not every white person voted for Obama. Many didn't vote for him because he is Black. It seems white people have an instant out now by claiming that they voted for Obama and that is supposed to absolve them of any of their misdeeds.

Friday, December 19, 2008

Mr. AfroerotiK Application

Mr. AfroerotiK Application

I’ve given up on finding love. It’s just not going to happen for me. I’ve learned my lesson and I’m prepared to spend the rest of my life alone. I’m not saying that there aren’t any good men out there; I’m saying that the men that I attract are not emotionally mature nor are they capable of vibrating on the same level as I am.

That being said, I’ve created a fool-proof method to get rid of any potential bothersome men who might try to distract me and convince me that true love might in fact be possible for me. I have the quintessential disqualifier of sorts. I’ve composed a series of application questions that I’m going to give to any suitors who may catch me when my guard is down and give me a glimmer of hope that companionship and intimacy might be an actual possibility for me.

The following is a list of questions that any man who is interested in me must complete in full. Those who are unwilling to even attempt the questions are automatically seen for the insincere boys that they really are. Those who complete some of the questions and not all of the questions will prove themselves to only be capable of handling the good situations in life and not the rough or difficult situations. Those who complete all the questions but their answers reveal some hidden misogyny, insecurity, immaturity, or personality flaw will be politely dismissed and summarily discarded with a quickness. That combination of disqualifiers will ensure that no Black man will ever earn the title of “Mr. AfroerotiK.” I demand a man who is introspective, who has examined his life, who can be honest even when the answers are painful.

It’s not too much to ask for a man to answer these questions. If I am to give you my heart, my body, my love, then it certainly should be a privilege for a man to take the time and answer these questions because what he gets in return will be a woman who is loving, nurturing, supportive, challenging, and who will love the dirty socks off him. We as women, myself included, are too quick to allow a man access to our hearts when he hasn’t proven himself worthy. I refuse to get hoodwinked by evil, manipulative, pathological liars and cheaters who know how to say what they think I want to hear but really feel another way. The questions are constructed to weed out the brothas who think they don’t have to do a damn thing to be in a relationship, the game players, the boys, and the emotionally immature.

  1. What did you do wrong in your last serious relationship to cause its demise?
  2. What does it take to make you happy?
  3. What are you going to be doing 10 years from now?
  4. What can you say to reassure me that you will never cheat on me?
  5. What would you do if you discovered that your wife was cheating on you?
  6. Who are your heroes?
  7. You are writing our own wedding vows. What would yours be? (roughly)
  8. What mistakes did your parents make in raising you?
  9. What are you better at than anyone else in the world?
  10. If we were in love, how would you SHOW me that you loved me?
  11. What is the worst thing your ex’s could say about you?
  12. What do you consider your responsibilities in a relationship?
  13. Describe in detail your religious, spiritual, philosophical outlook.
  14. Why do you think most marriages fail?
  15. How would you make our relationship last if one of us were to have to relocate to a distant location?
  16. What causes infidelity in relationships?
  17. What traditional roles, if any, do you expect your mate to fill in a relationship?
  18. What traditional roles, if any, will you be willing to fill in a relationship?
  19. What is the sexiest thing a woman has ever done for you?
  20. What’s the sexist thing a woman could ever do for you?
  21. What do you think is the most important issue facing our country today?
  22. What do you think is the most important issue facing the Black community today?
  23. Describe the events in your life that made you grow up the most.
  24. Describe your position on the following topics: abortion, welfare, homelessness, unemployment, reparations, the war in Iraq, legalizing marijuana,
  25. Whom is the person you hate most?
  26. Where would you go on your ideal vacation? Describe what you would do.
  27. Describe your perfect wedding, honeymoon, and dream home.
  28. What’s the biggest regret you have had in your life?
  29. What is the stupidest thing you’ve ever done in your life?
  30. What’s the smartest thing you’ve ever done in your life?
  31. What aspects of your personality would you change if you could?
  32. What will they say about you at your funeral?
  33. How do you feel about going to counseling?
  34. What is the biggest improvement you need to make in your life?
  35. How many women have you had unprotected sex with?
  36. When will you know when you have found Ms. Right?
  37. What makes you think you are ready for a long term relationship?
  38. Why do you like me?
  39. What is the most important thing you want to teach your children?
  40. What is the most important thing that your parents taught you?

Any man who can answer those questions will have proven that he has done the work on himself that is deserving of a chance to be my man.

Pregnant with Desire



Pregnancy can be erotic. Explore the sensual side of being full with child in this selection of images and audio that celebrate the beauty of the ultimate gift of womanhood.

Wednesday, December 10, 2008

Do openly bisexual Black men really exist?

I'm only interested in openly bisexual Black men as partners. I'm not attracted to bi men who are DL, the ones who can't admit that they are physically or emotionally attracted to other men. I'm not looking for a super freaky threesome either. The last reason I'm looking for a bisexual man is sexual. I'm interested in openly bisexual Black men for many reasons, primarily because I'm attracted to men who have let go of absurd notions of gender and sexuality. I’m interested in bisexual men who can acknowledge that their manhood and masculinity aren't defined by how they experience pleasure. I'm only attracted to men who can distance themselves from the misogynist, patriarchal, sexist, oppressive notions of what it is to be man and how society tells men to relate to women. Men who have redefined their notions of top and bottom and see themselves as sexual beings without labels arouse me. I'm attracted to bisexual men for a host of socio-political reasons but I can't seem to find a bisexual man who is interested in forming a relationship with me. They either prefer men or they find some excuse to display knee jerk homophobia in front of other people. I desire an openly bisexual man. That doesn't mean that he has to wear a t-shirt in public saying "I like Dick," but he at least has to speak up when people say antiquated, homophobic comments. He can't pretend to be straight around people and then only admit his sexual attraction to men behind closed doors. We are so distorted and warped as a people; our sexuality is so unhealthy and dysfunctional that I'm beginning to think that openly bisexual men don't exist.

Sunday, November 30, 2008

Healthy Black Sexuality Part 2

I don't even think we can get to a discussion of making love vs. having sex (or God forbid vs. fucking) if we can't even mention sex without the morality police stepping up and deeming that sex can't be discussed, mentioned, or debated.

Black Enterprise Magazine approached me, approached ME, about doing an article on my work as a Black female entrepreneur. I was excited as I was about to get the national exposure I have so long been seeking to combat that wretched Zane and her horribly offensive and degrading crap she calls erotica. Finally, I was going to get a national platform to talk about healthy Black sexuality. They told me that I would be getting a list of interview questions in an email and that I was to fill them out and send them back. I waited for that email, and waited, and waited. Finally, I contacted the young lady again and I told her that I hadn't received the interview questions and that I was anxious to get them. She then told me that Black Enterprise readers weren't interested in "my topic" and that they had a much more conservative readership. At which point I asked her if Black Enterprise readers had sex and she promptly hung up on me.

There is a knee jerk reaction in the Black middle class community that kicks in every time there is mention of sex. We can't even have academic discussions of sex without someone deeming that "those sorts of conversations aren't appropriate for this forum." The more we compartmentalize our sex, the more we allow our sexuality to be defined as dirty. Sure, not every conversation is appropriate for every venue but not every one is inappropriate either. The very same people who are sooooo quick to try to silence me at the mere mention of the word erotic are the very same people masturbating to images of pornography that degrade, demean, and objectify us as a people because they refuse to allow any other avenue of sexual expression to be acceptable.

People ask me all the time why I started writing erotica. My response is and has always been, that I am a single, highly-educated, African-centered, Black woman who is not aroused by dogs, thugs, pimps, drug dealers, basketball players, or rappers and I'm not a ghetto hoochie, ghetto whore, nor am I a ghetto big booty freak. Where do I turn for sexual arousal? I started writing erotica because there was nothing that spoke to me. I started writing erotica because I don't find interracial images of black men fucking white women to be arousing and I'm not represented by Black women with weaves, fake nails, and stripper shoes who have no clue what it is to be sensual, only sexual. I'm a 42 year old woman who hasn't been in a relationship in so long that it boggles the mind and I'm tired of men approaching me and thinking that just because I have a big booty and they have a big SUV, that I'm going to have sex with them. That's why I started writing erotica. I wanted to have something that spoke to men, that represented the types of relationships that I was looking for, that get me wet, that allowed me to masturbate to something that represented my view of Black life. I can't be the only woman, the only Black person, who wants or needs to find a sexual outlet that isn't sanitized and sterile but that isn't degrading and cliche either.

There is always this "what you are doing is corrupting children" backlash that I get. I had sex when I was 16 years old. I was far from the first girl of my peers to have sex, in fact, losing one's virginity at around that age was pretty average among my very middle class, suburban peers. That was LONG before BET made Black women out to be freaks, bitches, and ho's. That was long before Zane's books, portraying Black women as nymphomaniac adulterous gold digging, superficial whores, were passed around like a virus. That was LONG before children had access to the internet where every vile, disgusting, perverse sexual act is available to view for free with the click of a mouse. To assert that children, young teens, are going to be warped by my discussions of sexuality is laughable. I'm the only voice that is speaking out and saying that sex should be about love, intimacy, openness, communication, freedom, and responsibility. If anything, young teens need to be exposed to my brand of erotica in order to counter the negative images they see at every turn and to combat the oblivious parents who think that if they don't talk about sex, that their children will somehow escape being exposed to it.

Of course, there's always the, "Blacks aren't the only one's who are victims of the same behavior" argument. My concern is not other communities. My concern is the fact that 7 out of 10 Black children are being born out of wedlock. My concern is that a Black woman in her mid 30s is more likely to be struck by lightning than to get married. My concern is that African Americans are dying of AIDS at a disproportionate rate than any other race. So while other races, creeds, and whathaveyou may very well be steeped in sexual dysfunction, it is affecting US more detrimentally. There are scores of Black men who are impregnating white women to feed the sexual fetish of white couples to have their wives "bred black." There are scores of Black men going into white couples bedrooms every night of the week to feed white couple's racist Nigger Buck Mandingo fantasies. There are young Black women who have never had sex unless it involves some sort of exchange of money or services. Those things are the perils that will destroy our race if we continue to censor our conversations about sex and let some absurd religious/pious sanctimony dictate that sex can't be discussed.

Saturday, November 29, 2008

What is Healthy Black Sexuality?

For all too long Black sexuality has been defined by extremes. We have been defined as hypersexual, untamed savages who are ruled by our lust and far too many of us have embraced that misrepresentation without the presence of a healthier alterative example to model. Others of us have adopted a role of sexual conservatism in order to conform to a standard that tells us that the only sex that isn’t dirty . . . is boring. Somewhere between the freak and the frigid lies AfroerotiK sexuality.

Where do intelligent, middle class Black people turn to find sexual expression? What outlets do we have to be aroused without offensive, degrading, vulgar pornographic images? My work is providing such an outlet yet I'm continually and repeatedly told that my work is offensive. What's offensive is a nation of Black people who can't form healthy relationships because they don't know how to be open and honest with their partners about their needs, desires, and fantasies. What's offensive is that as an educated successful Black woman, I'm told that I'm a freak if I even make reference to sex, however academic the discussion. If my work glorified sex in exchange for money, cheating, or manipulation, that would be a perversion of sex. My work glorifies couples being intimate, communicating, sharing their secrets with one another and validating that adults, and young adults should be having sex based on LOVE first and foremost.

The African American community is diseased in our perceptions of sexuality. The middle class can't even have a conversation about sex; we can't even have a discussion about the subject of sex before someone is trying to censor it. The rest of us are out having unprotected, irresponsible sex like it's recreation. There's a vast difference between saying, "I'm a big booty ho looking to swallow seven loads of cum," and "I long to feel the sensation of your tongue licking me until I explode in your mouth." Until we as a people can discern the difference, until we as a people can stop relegating anything to do with sex as being dirty and unmentionable, we are doomed to be dysfunctional and sexually immature. We should be able to have discussions about sex in all forums, with relative boundaries in mind, and not be so quick to feign false indignation as if sex is dirty and unmentionable.

Thursday, November 20, 2008

Tuesday, November 11, 2008

How can we create change if we choose to be complacent?

I'm sickened by white people's racism and yet I'm even more saddened by Black people's inability to define, identify, and call out racist behaviors. No matter what white people say, as long as they finish it with, "I'm not racist," all is forgiven. A TEACHER yelled at his students that the new national anthem was going to be Movin' on Up, that the new flag was going to be the KFC flag, and his only reprimand . . . being suspended for discouraging the election glee of his students. Students of color no less. I've seen more Black people making excuses for their excitement in the last week, more blogs of how black people have chosen to remain silent at work in the post election depression of white people. How can we create change if we choose to be complacent in their racism? We must speak out, we must call them out, we must hold the news media responsible for their perpetuation of racism.

Monday, November 03, 2008

AN OPEN LETTER TO THE UNDECIDED: YOU'RE BETTER THAN THIS AND YOU KNOW IT

by Tim Wise

November 2, 2008, 10:21 am

To Whom It May Concern,

With so little time remaining before election day, and with so many things running through my mind--things that I'm hoping might, if presented correctly, somehow influence your vote--I hardly know where to begin. I guess I could speak to you about one or another public policy issue--perhaps health care, or education--and try to convince you that Barack Obama is the better choice. But I'm not going to do that. Not because I doubt that it's true, but because there's something more important to think about. It's about you, and who you are, and what you want to stand for and associate with come election day.

I won't try and change your mind about issues. My own ideological commitments are decidedly to the left, far more so than Barack Obama by the way (which is why I actually find it funny when folks suggest he's some far-out radical or socialist). I actually wish Obama were more bold in his progressivism, but many years ago I learned that when it came to presidential elections, I'd likely have to settle for voting for the candidate who I felt was better, even if they were far from my own ideal. I could spend the other 364 days fighting for what I believed in, without apology or compromise. Election day, for me, has always come to be about harm reduction: a political equivalent of the hippocratic oath. And that's OK.

I'm asking you now to make that same leap: to relinquish the need to be totally behind the person you vote for, and instead to make the best out of a situation that you may see as less than ideal, but which nonetheless posits a very serious choice in terms of which direction this nation travels, less so in terms of policy than in terms of tone, demeanor, and its overall political culture.

Because this election isn't just about taxes, or the war in Iraq, or energy policy, though it is all of those things. Honest and decent people can disagree about those subjects, as with any political issue. But this election is about the public face of the United States of America in the early twenty-first century. And when it comes to such a matter as this, the difference between an Obama and McCain vote couldn't be clearer.

If you don't believe me, I implore you to take a look at the numerous video clips of McCain and Palin's hardcore supporters (links embedded at the end of this letter) as they scream words of anger and hatred at Obama supporters who are merely standing with signs announcing their preference outside one or another McCain rally. These mobs, and that is what they are, are not merely people who disagree about issues with Senator Obama--which would be fine--but rather, they are persons who seem incapable of even seeing the humanity of their opponent, or his supporters. They are people whose vitriol and venom know few if any bounds. They are people who call him names that are only thinly-veiled racial slurs, who threaten him with violence, and who suggest that he is a "baby killer" whose election would destroy America. These are dangerous people, and what's important here, is that they are not like you.

If you agreed with this kind of rhetoric, I suspect you wouldn't be undecided, or perhaps merely leaning towards McCain. You would be a full-blown acolyte. That you are not suggests that you are trying to avoid the trap of overblown emotionalism. For that, I thank you. And for that reason I am asking you to consider that if you vote for McCain, you will not merely be voting for policies that you may prefer, but you will also be empowering some of these very forces visible in the videos. You will be casting your lot with them, making common cause with persons whose anger and rage threatens to tear the country apart at a time when we desperately need to come together to solve common problems. These forces, if victorious, would think their triumph a signal event, one that would give them a green light to ramp up the volume of their hatred even louder.

Although most McCain supporters are not like the thugs attending these rallies, surely it must give you pause to think that you could vote as they vote, that you might contribute to the election of a man whose base includes such persons as these. People who have verbally abused Obama campaigners canvassing door-to-door or on the phone, who suggest that we should "Bomb Obama," and who have spread vicious rumors about the candidate with no basis in fact. And through it all, Obama himself has sucked it up, smiled through it and tried to take the higher ground.

And so we return to that notion of the public face of our nation, which is on the line in two days. Do you want this nation to elect a man whose victory would be dependent on the kind of persons as you can see in these videos? People whose sole commodity is fear, contrasted with Obama supporters whose mantra of hope--however simplistic you may think it, and however vague it may indeed be--at least appeals to the better angels of our natures, and to the positive, constructive impulses that have animated the nation's people in their better moments.

Perhaps you think it unfair to link John McCain to the yahoos attending many of his events. Perhaps you feel that his status (self-proclaimed at least) as a maverick, would mean that, if elected, he would clearly distance himself from fringe wingnuts such as these. But you know what a real maverick would have done by now? A real maverick would already have distanced himself, clearly and repeatedly, from these folks. And John McCain has not. These videos have been bouncing around for weeks, and with the exception of one tepid comment about how both sides need to tone down the hostile rhetoric--which seemed to imply an equivalence between Obama supporters and the folks on those tapes that simply doesn't exist--McCain and Palin have said nothing. Rather, McCain said he was "proud" of the people at his rallies, including, apparently the kinds of people we can all witness spewing their bigotry for the world to see.

A real maverick would have said the following: "My friends, I want your vote, and I sincerely believe that I am the best man for this job. But if you are supporting me because you are afraid of having a black president, or because you believe my opponent to be a terrorist, or a Muslim (and you believe Muslims are evil and unqualified to hold office), or because you believe the long-since discredited rumors about him that have been bouncing around the internet, or if you wish him harm, either now or in the future, I am asking you not to vote for me. More than that, I am telling you not to. I am asking you to stay home on election day, because I don't want the support of people like you. If the only way I can win the presidency is on the backs of bigots, I'd rather not win."

Now THAT would have been a maverick move. It would have been a bold move, one filled with courage and honor and character. It would have cemented McCain's place in history as a man of principle. But he never said this, or anything remotely like it. He knows he can't win without the support of two groups: the crazies, and the undecideds. The first of these he feels confident he can hold. The second of these? Well, that's for you to decide. But for my money, I think you are not only smarter, but fundamentally more decent than that. On election day, please show the nation and the world that my faith in you was not misplaced.

Sincerely,

Tim Wise

LINKS TO McCAIN RALLIES:

http://www.youtube.com/watch?v=vL20TdHjX2s
http://www.youtube.com/watch?v=4fbpZXivv-M
http://www.youtube.com/watch?v=yLuI1NHpQnc&feature=related
http://www.youtube.com/watch?v=KjxzmaXAg9E&feature=related