AfroerotiK
Erotic provocateur, racially-influenced humanist, relentless champion for the oppressed, and facilitator for social change, Scottie Lowe is the brain child, creative genius and the blood, sweat, and tears behind AfroerotiK. Intended to be part academic, part educational, and part sensual, she, yes SHE gave birth to the website to provide people of African descent a place to escape the narrow-mined, stereotypical, limiting and oft-times degrading beliefs that abound about our sexuality. No, not all Black men are driven by lust by white flesh or to create babies and walk away. No, not all Black women are promiscuous welfare queens. And as hard as it may be to believe, no, not all gay Black men are feminine, down low, or HIV positive. Scottie is putting everything on the table to discuss, debate, and dismantle stereotypes in a healthy exchange of ideas. She hopes to provide a more holistic, informed, and enlightened discussion of Black sexuality and dreams of helping couples be more open, honest, and adventurous in their relationships.
8 comments:
White folks like to think of themselves as fully evolved and beyond racism. the fact that we can see right through their carefully crafted personas mean that they haven't been as tight with their game as they like to think.
I dont think they are afraid. I think that they expect us to pull the race card for every thing.
Alana, I would love for someone to address your very brief but deluded comment but I'm afraid no one will. Alas, that is precisely why white people are so arrogant, black people are incapable of addressing racism in any sort of intelligent way.
As whites, we abhor being called "racist" because we believe that things like that don't exist anymore and feel that we were the wonderful folks who brought about the end of that era by using our power to erase it. Not for once did we understand that you can't legislate away thoughts and feelings. We close our eyes to the still existing racism and content ourselves with the thought that we have done our duty to eliminate it. Yet, many of us fail to acknowledge that while we applauded the end of racial segregation, we were happy as long as it affected some other white neighborhood. etc. etc. etc.
Ma'am, I wouldn't say I'm afraid of it, but that it makes me angry. The thought that I may in some way be repeating the sins of my grandfather anger me, in way that I really can't fit into this little box.
I can promise you this, my son will never experience what my father did to me when he thought I was dating outside of my race. There won't be any threats of disowning, or violence, but instead she would be welcomed.
i don't mind admitting prejudice and bias and since i am white this will include seeing black people negatively or at least in stereotypes. if i am racist i am sexist etc too. i don't mind being informed by black people that i am racist or a woman that i am sexist. i need to take these on the chin and thoughtfully try to change.
but i would also say that "racist" is being used to label people extremist and put people beyond the pale , outside the political process and social conversation so i think this is why white people don't like being called racist. its like saying all your opinions are groundless and worthless fullstop. this is illogical nd doesn't leave room for dialogue or even just learning
best wishes,
graeme
This blog is so much on point. The term "race card" is a particular problem. Its almost as if Racism has been reduced to an "excuse" African Americans pull whenever convenient. So whenever someone makes a point about racism, however valid, it's easily dismissed by a simple phrase that has its origins in one of te most racially divisive periods in recent history. In American society today, less flack for being racist than you do for calling out racism.
I liken their fear of being called a racist to fear of a closet pervert being found out by the public. They are not happy to openly acknowledge that they are racists, but they ARE happy to accept all the benefits that stem from it. There are simple everyday things that they can do freely that we as black people cannot. For example, when we walk into a retail store we have to think, okay is this person following me because they think I will steal something? They don't. I was told from a young age not to have more than two of my friends in my car with me when I start driving because we'll be stopped by police. They aren't. The fear stems from the possibility of us rightfully demanding these things be equal for us both. That fear turns into the anger that they show to us, for having the "audacity" to acknowledge that we've noticed them for what they truly are.
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