AfroerotiK

Erotic provocateur, racially-influenced humanist, relentless champion for the oppressed, and facilitator for social change, Scottie Lowe is the brain child, creative genius and the blood, sweat, and tears behind AfroerotiK. Intended to be part academic, part educational, and part sensual, she, yes SHE gave birth to the website to provide people of African descent a place to escape the narrow-mined, stereotypical, limiting and oft-times degrading beliefs that abound about our sexuality. No, not all Black men are driven by lust by white flesh or to create babies and walk away. No, not all Black women are promiscuous welfare queens. And as hard as it may be to believe, no, not all gay Black men are feminine, down low, or HIV positive. Scottie is putting everything on the table to discuss, debate, and dismantle stereotypes in a healthy exchange of ideas. She hopes to provide a more holistic, informed, and enlightened discussion of Black sexuality and dreams of helping couples be more open, honest, and adventurous in their relationships.

Thursday, September 07, 2006

The Days of Empowered Black Women are Gone


There was a time when women fought to have their voices heard, demanded to be treated as equals and not as objects, a time when feminist wasn’t a dirty word and meant more than “angry lesbian.” Those days are long gone. Today, women live to be the voiceless, un-opinionated, glamorous playthings of rich, high-profile men. There’s been a shift from women wanting to define themselves as human beings capable and autonomous, to women willing to accept that they are nothing more than sex objects defined by the length of their hair, the price of their outfit, the roundness of their behinds, and the attractiveness of their feet. Whereas, the 60s were the days of women asserting themselves and fighting for equality, the new millennium is the day of women showing off their midriffs and having men pay for their company.

Black women have been the targets of a very concerted effort to silence their voice, to stifle their growth. Thirty years ago, Black women were standing up for the right to be more than teachers, maids, and nurses. Today, sistas are striving to be the well-kept trophies of successful thugs and be rated on the sexist scale of attractiveness. Black women have been convinced that being a woman means having a man, and not having a man is a stigmata of shame, a lack or void that surely signifies that you aren’t good enough in bed, you aren’t beautiful enough, you don’t live up to your primary role in life of pleasing a man. Forget holding men accountable for their actions, forget having standards that fall outside of material possessions, to hell with asserting that being a woman is more than living up to a patriarchal model that feeds the distorted egos and libidos of men. Yeah, that crap is over. Today, women want to be objectified, complacent, and conform to the role of being seen (as beautiful) and not heard.

For a lot of women, they defend the notion that being a woman means how many men want you. It’s easy to do for the women that have light skin, that have long hair, that have a size six body with a size ten booty that look like a model and can pull the men that want to buy their souls in exchange for a roll in the hay. For the women that fit the profile, it’s all about maintaining that image and not rocking the boat. For the women who don’t fit that image, for the women with dark skin and hair that doesn’t flow in the wind, for women that don’t look like they stepped off the pages of a magazine or fresh from the set of a music video, they are left to deal with their self-esteem in a society that tells them that they are less than a woman. It’s a burden Black women don’t talk about because it’s shameful to admit that you don’t compare to the standard of beauty that Black men want and you feel like you’re fighting an uphill battle within yourself that you can never win, that’s beyond your control. What about the women that will never be able to wear the skimpy little halter tops and the five inch heels, and fling their shoulder-length hair and have men stumbling all over themselves to pay their car note? What if you look in the mirror every day and feel like you’ll never measure up? Those are the women that perpetuate the myth of the Strong Black Woman. They feel the need to suffer in silence and to endure a lifetime of abuse and pretend nothing hurts, to put up an impenetrable shell of distance and melodrama that leaves them perpetually emotionally drained. Convinced it’s an honor to be a strong Black woman, they hold onto the pain and feelings of inadequacy like a gold medal in the Depression Olympics.

2 comments:

Afro Diva said...

Girl you are too tough. As a black woman who volutarily falls somewhere in between, I get it, but worry that there is nothing that I can do. I don't endure silently, but when I do speak I don't think anyone is listening. I enjoy your writing and look forward to experiencing more.

--> A Diva

Urban Crop Circle Project said...

I've sought all of my adult life a dialogue, individually or in community with Black Women.

Thank you for opening this forum

I'm coming to the point in my life where I am compeled to believe that for most people, especially Black Women, erotic desirablity and personal economics are closely related. Unfortunately where it could be true and benefical is not studied by the most publicly visible and vocal. There's simply too little Black Erotica that is not pornographic.

The funny thing about this is the difference between the act and the intent is not clearly defined in our community. The difference between making love and fucking seems to be how one person makes the other person feel about themselves and thier experience.

I would say that for most of the Black women I've spoken with, an ejaculation from him in conjunction with a unique pleasurable personal experience for self, is percieved as a mutual and spiritually binding experience for both parties and that is enough to believe they've achived some level of intimacy and have a right to demand a commitment. And the commitment warrants the process of "on the job training" in preparation for the relationship they hope will last with no tools to sustain it or ammo to combat the competition.

It is easy to see why the sexual revolution of women has not yielded the desired results.

Communication breakdown